Fantasy Kriegerin

• Material: 100% Cotton
• Genre: Fictional
• Sizes: S - XXXL
• Maker: Lena Krause

• Material: 100% Cotton
• Genre: Fictional
• Sizes: S - XXXL
• Maker: Lena Krause

• Material:100% Cotton
• Genre: Fictional
• Sizes: S - XXXL

Made from 100% cotton, these black trousers provide plenty of comfort and warmth. The Kerga Pants are a great choice for a wide range of medieval and fantasy characters. Laces around the ankles allow you to secure the cuffs over your boots and shoes. These trousers also feature buttons down the front and at the back in addition to pockets. It’s a chic option that’s perfect for any medieval festival, comic convention or LARP event.

• Material:100% Cotton
• Genre: Fictional
• Sizes: S - XXXL

Made from 100% cotton, these black trousers provide plenty of comfort and warmth. The Kergon Pants are a great choice for a wide range of medieval and fantasy characters. Laces around the ankles allow you to secure the cuffs over your boots and shoes. These trousers also feature buttons down the front and at the back in addition to pockets. It’s a chic option that’s perfect for any medieval festival, comic convention or LARP event.

• Material:100% Cotton
• Genre: Fictional
• Sizes: S - XXXL

Made from 100% cotton, these black trousers provide plenty of comfort and warmth. The Kergon Pants are a great choice for a wide range of medieval and fantasy characters. Laces around the ankles allow you to secure the cuffs over your boots and shoes. These trousers also feature buttons down the front and at the back in addition to pockets. It’s a chic option that’s perfect for any medieval festival, comic convention or LARP event.

• Material:100% Cotton
• Genre: Fictional
• Sizes: S - XXXL

Made from 100% cotton, these black trousers provide plenty of comfort and warmth. The Kerga Pants are a great choice for a wide range of medieval and fantasy characters. Laces around the ankles allow you to secure the cuffs over your boots and shoes. These trousers also feature buttons down the front and at the back in addition to pockets. It’s a chic option that’s perfect for any medieval festival, comic convention or LARP event.

• Material: 100% Cotton
• Genre: Fictional
• Sizes: S/M - L/XL - XXL/XXXL
• Maker: Lena Krause

• Material: 100% Cotton
• Genre: Fictional
• Sizes: S/M - L/XL - XXL/XXXL
• Maker: Lena Krause

The Justus Cape consists of a heavy woolmix blazer that will keep you warm when you are out and about scouting enemy camps. It is a perfect fit for any ranger character and woodland or nature based concept.

Happy hunting!

• Material: 100% Cotton
• Genre: Historic
• Sizes: S - XXXL
• Reference: Bernuthsfeld Tunic

• Material: 100% Cotton
• Genre: Historic
• Sizes: S - XXXL
• Reference: Bernuthsfeld Tunic

• Material: Wool Blend
• Genre: Fictional
• Sizes: S/M - XXL/XXXL
• Maker: Lena Krause

• Material: Wool Blend
• Genre: Fictional
• Sizes: S/M - XXL/XXXL
• Maker: Lena Krause

• Material: Wool Blend
• Genre: Fictional
• Sizes: S/M - XXL/XXXL
• Maker: Lena Krause

The brooch set Vafi consists of two handmade brass ring fibulas with a diameter of about 2.5 cm, designed specifically for our winingas but can be used everywhere else. The present omega brooch is a type of brooch in use since Roman antiquity, especially the offered variant with the balls as endings, and corresponds to the Ibero-Roman type, which was used from the Roman imperial period to the Middle Ages.
Each brooch is unique, so small variations in shape and size are possible. Their simple elegance makes them suitable for any style.

The Skjoldehamn Cowl was discovered in a pagan grave from the first half of the 11th century. This is one of the first examples of the headgear "Gugel" itself.

The hood has a basic square shape, characteristically the wide brim ends with a corner on the chest.

The grave find from Skjoldehamn raised many questions since its recovery in 1936 and still occupies today. According to current research, the dating of the pagan grave in the marshland is the first half of the 11th century. The hood of the gugel from Skjoldehamn has a simple square basic shape and a very wide brim, which does not fall round, but with a corner on the chest. This gugel is also a very early example of the type of headgear that became a ubiquitous garment in Europe during the Middle Ages.

In the course of research, attempts were made to assign the garment to a gender and cultural group. For this purpose, not only the DNA of the buried person was examined more closely, but also the additional finds. The enclosed trousers determined the theory of the researchers that the person must have been male. DNA examination in 1999 showed no Y chromosome present in the bones, which supported the theory that it had to be a woman instead. However, this methodology is considered outdated.

The question of culture points to Norway. This is assumed by ornamentation and morphological features, which suggest that the buried person was a Sami tribal member. Further research is needed, as some key evidence for these hypotheses is still lacking. More modern DNA analysis and research into the history of the fashions of the various Sami groups will shed light on this.

The Skjoldehamn Cowl was discovered in a pagan grave from the first half of the 11th century. This is one of the first examples of the headgear "Gugel" itself.

The hood has a basic square shape, characteristically the wide brim ends with a corner on the chest.

The grave find from Skjoldehamn raised many questions since its recovery in 1936 and still occupies today. According to current research, the dating of the pagan grave in the marshland is the first half of the 11th century. The hood of the gugel from Skjoldehamn has a simple square basic shape and a very wide brim, which does not fall round, but with a corner on the chest. This gugel is also a very early example of the type of headgear that became a ubiquitous garment in Europe during the Middle Ages.

In the course of research, attempts were made to assign the garment to a gender and cultural group. For this purpose, not only the DNA of the buried person was examined more closely, but also the additional finds. The enclosed trousers determined the theory of the researchers that the person must have been male. DNA examination in 1999 showed no Y chromosome present in the bones, which supported the theory that it had to be a woman instead. However, this methodology is considered outdated.

The question of culture points to Norway. This is assumed by ornamentation and morphological features, which suggest that the buried person was a Sami tribal member. Further research is needed, as some key evidence for these hypotheses is still lacking. More modern DNA analysis and research into the history of the fashions of the various Sami groups will shed light on this.

The Skjoldehamn Cowl was discovered in a pagan grave from the first half of the 11th century. This is one of the first examples of the headgear "Gugel" itself.

The hood has a basic square shape, characteristically the wide brim ends with a corner on the chest.

The grave find from Skjoldehamn raised many questions since its recovery in 1936 and still occupies today. According to current research, the dating of the pagan grave in the marshland is the first half of the 11th century. The hood of the gugel from Skjoldehamn has a simple square basic shape and a very wide brim, which does not fall round, but with a corner on the chest. This gugel is also a very early example of the type of headgear that became a ubiquitous garment in Europe during the Middle Ages.

In the course of research, attempts were made to assign the garment to a gender and cultural group. For this purpose, not only the DNA of the buried person was examined more closely, but also the additional finds. The enclosed trousers determined the theory of the researchers that the person must have been male. DNA examination in 1999 showed no Y chromosome present in the bones, which supported the theory that it had to be a woman instead. However, this methodology is considered outdated.

The question of culture points to Norway. This is assumed by ornamentation and morphological features, which suggest that the buried person was a Sami tribal member. Further research is needed, as some key evidence for these hypotheses is still lacking. More modern DNA analysis and research into the history of the fashions of the various Sami groups will shed light on this.

The Skjoldehamn Cowl was discovered in a pagan grave from the first half of the 11th century. This is one of the first examples of the headgear "Gugel" itself.
The hood has a basic square shape, characteristically the wide brim ends with a corner on the chest.

The grave find from Skjoldehamn raised many questions since its recovery in 1936 and still occupies today. According to current research, the dating of the pagan grave in the marshland is the first half of the 11th century. The hood of the gugel from Skjoldehamn has a simple square basic shape and a very wide brim which does not fall round but with a corner on the chest. This gugel is also a very early example of the type of headgear that became a ubiquitous garment in Europe during the Middle Ages.
In the course of research, attempts were made to assign the garment to a gender and cultural group. For this purpose, not only the DNA of the buried person was examined more closely but also the additional finds. The enclosed trousers determined the theory of the researchers that the person must have been male. DNA examination in 1999 showed no Y chromosome present in the bones which supported the theory that it had to be a woman instead. However, this methodology is considered outdated.
The question of culture points to Norway. This is assumed by ornamentation and morphological features which suggest that the buried person was a Sami tribal member. Further research is needed, as some key evidence for these hypotheses is still lacking. More modern DNA analysis and research into the history of the fashions of the various Sami groups will shed light on this.

The Skjoldehamn Cowl was discovered in a pagan grave from the first half of the 11th century. This is one of the first examples of the headgear "Gugel" itself.
The hood has a basic square shape, characteristically the wide brim ends with a corner on the chest.

The grave find from Skjoldehamn raised many questions since its recovery in 1936 and still occupies today. According to current research, the dating of the pagan grave in the marshland is the first half of the 11th century. The hood of the gugel from Skjoldehamn has a simple square basic shape and a very wide brim which does not fall round but with a corner on the chest. This gugel is also a very early example of the type of headgear that became a ubiquitous garment in Europe during the Middle Ages.
In the course of research, attempts were made to assign the garment to a gender and cultural group. For this purpose, not only the DNA of the buried person was examined more closely but also the additional finds. The enclosed trousers determined the theory of the researchers that the person must have been male. DNA examination in 1999 showed no Y chromosome present in the bones which supported the theory that it had to be a woman instead. However, this methodology is considered outdated.
The question of culture points to Norway. This is assumed by ornamentation and morphological features which suggest that the buried person was a Sami tribal member. Further research is needed, as some key evidence for these hypotheses is still lacking. More modern DNA analysis and research into the history of the fashions of the various Sami groups will shed light on this.

The Skjoldehamn Cowl was discovered in a pagan grave from the first half of the 11th century. This is one of the first examples of the headgear "Gugel" itself.
The hood has a basic square shape, characteristically the wide brim ends with a corner on the chest.

The grave find from Skjoldehamn raised many questions since its recovery in 1936 and still occupies today. According to current research, the dating of the pagan grave in the marshland is the first half of the 11th century. The hood of the gugel from Skjoldehamn has a simple square basic shape and a very wide brim which does not fall round but with a corner on the chest. This gugel is also a very early example of the type of headgear that became a ubiquitous garment in Europe during the Middle Ages.
In the course of research, attempts were made to assign the garment to a gender and cultural group. For this purpose, not only the DNA of the buried person was examined more closely but also the additional finds. The enclosed trousers determined the theory of the researchers that the person must have been male. DNA examination in 1999 showed no Y chromosome present in the bones which supported the theory that it had to be a woman instead. However, this methodology is considered outdated.
The question of culture points to Norway. This is assumed by ornamentation and morphological features which suggest that the buried person was a Sami tribal member. Further research is needed, as some key evidence for these hypotheses is still lacking. More modern DNA analysis and research into the history of the fashions of the various Sami groups will shed light on this.

If you want to stand out from the crowd, the tunic "Laylin" is ideal. The unusual cut and the short sleeves offer a high degree of freedom of movement; "Laylin" is elegant and has a subtle strangeness.